Who Are the Jews?

For this subject I will be quoting in part from a monthly publication called American Renaissance, vol. 19, No. 5, dated May 2008. This publication then does a critical review of Jon Entine’s, Abraham’s Children: Race, Identity, and the DNA of the Chosen People, Grand Central Publishing, reviewed by Thomas Jackson. I will include my own criticism, both pro and con, in brackets and bold and underlined type.

Analytical Review of Philip Jones’ The Negro, Serpent, Beast and Devil, #6

As I was proceeding with my constructive criticism through Jones’ book, I arrived at the end of page 29 and discovered that pages 30 and 31 were missing. So the reader will understand, several years ago Philip xeroxed his book (evidently selling out all of the books he had printed up) and voluntarily gave me a xeroxed copy of this work. By far, though, Philip Jones’ best work was his Racial Hybridity, which everyone in Israel Identity should have a copy of in their personal library.

Adam Clarke’s 6-Volume Commentary Declares: “Devil” & “Ape” Have The Same Name

Should one neglect to identify the Biblical “beast of the field” as being the “devil”, one is inviting one’s son, daughter, grandson, or granddaughter to take one as an intimate companion (and a terrible misfit at that)! A “misfit”, as an entity, is one not suited to his position or associates; a maladjusted alien unfit for companionship.

Analytical Review of Philip Jones’ The Negro, Serpent, Beast and Devil, #4

At the end of paper #2 of this series, it was shown from the Aramaic Targum pseudo-Jonathan that it was not a negro who seduced Eve, but the fallen angel Sammael, at Genesis 4:1! Some may scoff at the Aramaic Targums, but Aramiac Targum paraphrases were first used at Nehemiah 8:8. Not only that, but the Aramaic Targums of Genesis agree with Rev. 12:3, 7-9, where “that old serpent” that seduced Eve is also “called the Devil, and Satan.

Analytical Review of Philip Jones’ The Negro, Serpent, Beast and Devil, #2

As we make our way through Philip Jones’ book with the above title, we (myself and the reader) will find ourselves at variance with some of his faulty premises. Philip is a researcher and scholar par excellence, but he has picked up some excess baggage somewhere along the way. Philip may have read the 1970 book God’s Law by Mrs. B.J. Gaillot, Jr.